Illustrious - (post-Secula Imperatoris, Lyse’s fears about the family legacy she has to live up to)Ģ5. Soul - (set during 5.3, Fhara’s musing on her probably connection to the 14th convocation member - mildly connected to a prior story, linked in A/Ns)Ģ4. Fluster - (mid-2.55, pre-party jitters talk with Fhara and Minfilia)Ģ3. Feckless - (post-3.2, an encounter in the astrologian’s guild in the aftermath of events)Ģ2. Petrichor - (post-Ifrit relief in the rain)Ģ1. Freebie Day 3 - (Rising style musings with the Scions)Ģ0. Crane - (Modern AU take, struggling to win a prize from a crane machine game)ġ9. Thunderous - (pre-Endwalker musing, where each participant stands)ġ6. Commend - (general ShB spoilers, overview on Minfilia/Ryne’s growth and view on Thancred)ġ5. Oneirophrenia - (post-Il Mheg, Fhara has a nightmare about being left alone)ġ4. Freebie day 2 - (post-5.2, inspired by the long wait between patches Fhara and Alphinaud wait out the rain)ġ3. Heady - (post-3.3, celebrations in Ishgard for the end of the war)ġ2. Friable - (spoilers for lv79 dungeon and trial, the Scions caring for Fhara in the aftermath)ġ0. Adroit - (a small discussion between Alphinaud and Fhara about his art skills, some Studium recollections)ĩ. Speculate - (npc focused, Alisaie’s investigations leading up to the Coils)Ĩ. Avatar - (spoilers for 5.3, a pre-fight exchange between Elidibus and Fhara)ħ. Crag (Freebie day) - (Titan fight, an interpretation of a solo archer taking on the primal)Ħ.
#EUROPA UNIVERSALIS III DIVINE WIND PATCH 5.2 TRIAL#
Scale - (lv55 dungeon and 3.3 trial comparison, short piece)ĥ. Aberrant - (npc focused, spoilers for post-4.0 and Doman patch quests, Gosetsu and Yotsuyu wash up on a beach)ģ. Foster - (backstory, the key figures in Fhara’s early life before coming to Eorzea)Ģ. Yet, as stated above, if there truly is naught that separate our people beyond a term born of convenience and fostered in self-serving sanctimony, then does that not make us beasts for insisting that these, our brothers, are in some way beneath us? Are we Eorzeans so insecure that we must continue this practice which historians will almost certainly look back upon with both disgust and disbelief?ġ. The Syndicate had swiftly and effectively sown a national distrust in entire races so as to create a diversion that they may profit in the confusion-a distrust that remains to this day, and has become accepted amongst even our most educated. Citing the protection of "local interests," evictions were issues for Qiqirn, goblin, and sylph traders, and all dealings with the victims of circumstance strictly prohibited. Amalj'aa were declared enemies of the people for opposing expansionist policies that saw the tribe's traditional homeland divided up by mining concerns. In the year 1559th year of the Sixth Astral Era, the sultanate of Ul'dah, under heavy influence by the Syndicate, officially coined the term "beast tribe," using it to describe those "foreign" entities whose interests directly oppose of interfere with those of the city-state. Yet, one exists, and the poison of its twisted logic, conceived for the political and economic benefit of a select few, has permeated modern society, breeding anxiety where there ought be none. There exist no distinctly plausible linguistic, anthropological, or biological variances that might warrant a separate classification.
Many of the realm's most notable inventions prove the answer does not lie in a lack of skill or intelligence-the sprawling kobold forges and refineries of Vylbrand, Ixal dirigibles predating the realm's earliest airships, the goblins' colossal walking fortress, all of these arguably equal to or rivaling creations attributed to that small slice of civilization known as "mankind." Just as the answer does not lie in fairness of feature, for it did, then who could say that the leonine Miqo'te are not beasts, or that the horns of an Au Ra make them more dragon than man? Or that a Roegadyn is but a gigas of diminutive stature? No. It cannot be culture, for as we have explored in these very publications, the beliefs and customs of these peoples are as rich as they are diverse, and as complex as any of those seen amongst the "five races" (a similarly questionable term in its own right suggesting that Hyur, Lalafell, Elezen, Miqo'te, and Roegadyn are somehow above the Garleans, the Au Ra, the Bangaa, the Seeq, or the other myriad spoken races that call Hydaelyn home). What exactly is it then that separated man from beastman? It cannot, for one, be the capacity for language, for those who make up these so-called "beast tribes" have also been undeniably classified as spoken-the sylphs and goblins having gone so far as adopting out own Eorzean as their preferred means of parlance.
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